How the billionaire owners of Hobby Lobby are spending hundreds of millions of dollars to make America a "Bible nation" Like many evangelical Christians, the Green family of Oklahoma City believes that America was founded as a Christian nation, based on a "biblical worldview." But the Greens are far from typical evangelicals in other ways. The billionaire owners of Hobby Lobby, a huge nationwide chain of craft stores, the Greens came to national attention in 2014 after successfully suing the federal government over their religious objections to provisions of the Affordable Care Act. What is less widely known is that the Greens are now America's biggest financial supporters of Christian causes--and they are spending hundreds of millions of dollars in an ambitious effort to increase the Bible's influence on American society. In Bible Nation, Candida Moss and Joel Baden provide the first in-depth investigative account of the Greens' sweeping Bible projects and the many questions they raise. Bible Nation tells the story of the Greens' rapid acquisition of an unparalleled collection of biblical antiquities; their creation of a closely controlled group of scholars to study and promote their collection; their efforts to place a Bible curriculum in public schools; and their construction of a $500 million Museum of the Bible near the National Mall in Washington, D.C. Bible Nation reveals how these seemingly disparate initiatives promote a very particular set of beliefs about the Bible--and raise serious ethical questions about the trade in biblical antiquities, the integrity of academic research, and more. Bible Nation is an important and timely account of how a vast private fortune is being used to promote personal faith in the public sphere--and why it should matter to everyone.

In the Book of Genesis, the first words God speaks to humanity are "Be fruitful and multiply." From ancient times to today, these words have been understood as a divine command to procreate. Fertility is viewed as a sign of blessedness and moral uprightness, while infertility is associated with sin and moral failing. Reconceiving Infertility explores traditional interpretations such as these, providing a more complete picture of how procreation and childlessness are depicted in the Bible. Closely examining texts and themes from both the Hebrew Bible and the New Testament, Candida Moss and Joel Baden offer vital new perspectives on infertility and the social experiences of the infertile in the biblical tradition. They begin with perhaps the most famous stories of infertility in the Bible--those of the matriarchs Sarah, Rebekah, and Rachel--and show how the divine injunction in Genesis is both a blessing and a curse. Moss and Baden go on to discuss the metaphorical treatments of Israel as a "barren mother," the conception of Jesus, Paul's writings on family and reproduction, and more. They reveal how biblical views on procreation and infertility, and the ancient contexts from which they emerged, were more diverse than we think. Reconceiving Infertility demonstrates that the Bible speaks in many voices about infertility, and lays a biblical foundation for a more supportive religious environment for those suffering from infertility today.

A path-breaking scholar's insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected-young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question "What will those bodies be like?" More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts-such as the resurrection of Jesus-and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.

Bringing together nationally and internationally-known scholars, The Museum of the Bible: A Critical Introduction analyzes the newly opened Museum of the Bible in Washington, D.C., from a variety of perspectives and disciplinary positions, including biblical studies, history, archaeology, Judaic studies, and religion and public life. Nominally eschewing ties to any particular religious tradition, the Museum of the Bible is poised to wield unparalleled influence on the national popular imagination of the Bible's contents, history, and uses through time. This volume provides critical tools by which a broad public of scholars and students alike can assess the Museum of the Bible's presentation of its vast collection and wrestle with the thorny interpretive issues and complex histories that are at risk of being obscured when private funds put a major museum on the National Mall.

Bringing together nationally and internationally-known scholars, The Museum of the Bible: A Critical Introduction analyzes the newly opened Museum of the Bible in Washington, D.C., from a variety of perspectives and disciplinary positions, including biblical studies, history, archaeology, Judaic studies, and religion and public life. Nominally eschewing ties to any particular religious tradition, the Museum of the Bible is poised to wield unparalleled influence on the national popular imagination of the Bible's contents, history, and uses through time. This volume provides critical tools by which a broad public of scholars and students alike can assess the Museum of the Bible's presentation of its vast collection and wrestle with the thorny interpretive issues and complex histories that are at risk of being obscured when private funds put a major museum on the National Mall.

The importance of martyrdom for the spread of Christianity in the first centuries of the Common Era is a question of enduring interest. In this innovative new study, Candida Moss offers a radically new history of martyrdom in the first and second centuries that challenges traditional understandings of the spread of Christianity and rethinks the nature of Christian martyrdom itself. Martyrdom, Moss shows, was not a single idea, theology, or practice: there were diverse perspectives and understandings of what it meant to die for Christ.

Beginning with an overview of ancient Greek, Roman, and Jewish ideas about death, Moss demonstrates that there were many cultural contexts within which early Christian views of martyrdom were very much at home. She then shows how distinctive and diverging theologies of martyrdom emerged in different ancient congregations. In the process she reexamines the authenticity of early Christian stories about martyrs and calls into question the dominant scholarly narrative about the spread of martyrdom in the ancient world.

How the billionaire owners of Hobby Lobby are spending hundreds of millions of dollars to make America a "Bible nation" The Greens of Oklahoma City-the billionaire owners of the Hobby Lobby chain of craft stores-are spending hundreds of millions of dollars in an ambitious effort to increase the Bible's influence on American society. In Bible Nation, Candida Moss and Joel Baden provide the first in-depth investigative account of the Greens' sweeping Bible projects. Moss and Baden tell the story of the Greens' efforts to place a Bible curriculum in public schools; their rapid acquisition of an unparalleled collection of biblical antiquities; their creation of a closely controlled group of scholars to study and promote the collection; and their construction of a $500 million Museum of the Bible in Washington, D.C. Revealing how all these initiatives promote a very particular set of beliefs about the Bible, the book raises serious questions about the trade in biblical antiquities, the integrity of academic research, and the place of private belief in public life.

Through groundbreaking analysis of early Christian texts, Candida Moss reveals that the words, actions, and deaths of martyrs are modeled on those of Christ. Moss traces this imitation through the literature of the Jesus movement and early church, then examines interpretations of the martyr's death and afterlife. Arguing against the dominant theory that the martyr's death was seen as a sacrifice, Moss finds that beyond death martyrs continue to be assimilated to Christ as intercessors, judges, enthroned monarchs, and banqueters. Though characterization of the martyr as "another Christ" ultimately conflicted with theological commitments to Christ's uniqueness, Moss shows that, for a brief period, the martyr's imitation was viewed as sharing in the status of the exalted Christ.

The martyrs in early Christian texts are consistently portrayed as Christ figures. Their words, actions, and deaths are modeled on the person and work of Jesus. As such they provide us with insights into the interpretation and use of scripture in geographically diverse locations and a variety of social settings in a period for which there are lamentably few sources. Moss begins by tracing out the theme of imitating Jesus through suffering in the literature of the Jesus movement and early church and its application in martyrdom literature. She demonstrates the importance of imitating the sufferings of Christ as a practice and ethos in the Jesus movement. She then proceeds to the interpretations of the martyr's death and afterlife. Moss argues against the dominant theory that the martyr's death was viewed as a sacrifice, finding that in their post-mortem existence martyrs continue to be assimilated to Christ, closely resembling the exalted Christ as intercessors, judges, enthroned monarchs and banqueters. The characterization of the martyr as "another Christ" ultimately conflicted with emerging theological commitments to Christ's uniqueness and the egalitarian nature of post-mortem existence for his followers. But for a brief period, Moss finds, the martyr's imitation was viewed as a way in which he or she shared in the status of the exalted Christ.